In the Republic, one of Socrates’ students, Thrasymachus, argues that the “unjust” person is more successful:
“My most simple Socrates, you must see that a just man always comes off worst than an unjust. Take first, the case of commercial dealing, when a just and an unjust man are partners. At the dissolution of the partnership you will never find the just man with more than the unjust, but always less. Then in politics, where there are taxes to pay, out of equal incomes the just man pays more, the unjust less; where there is money to be got, the just man gets nothing, the unjust much. Then, again, when they are in office, the just man, apart from other losses, ruins his own business by neglect, while his justice prevents his making a profit out of the public; and in addition he incurs the dislike of his kinsfolk and acquaintances by refusing to be unjust for their advantage. With the unjust man it is the opposite in every particular.”
But Socrates, like the Bible, doesn’t think that acting unjustly works out in the end.
Not only does Anschutz not pay taxes, as noted previously, but he spoiled the retirement of many Qwest workers, who had spent most of their careers working for US West, by destroying the value of Qwest stock, which many of the retirees held.